Resource Library

Let There Be Light: Inspiring Generosity and End-of-Year Giving


Resource from Insights Newsletter
Resource Library

Let There Be Light: Inspiring Generosity and End-of-Year Giving

Insights 12.11.24 Web Header


By Meredith McNabb, Associate Director of Education, Lake Institute

According to some reports, as much as one-fourth to one-third of overall charitable giving takes place in the final few weeks of the year—and lived experience in many congregations and religious nonprofits has taught many of us to count on end-of-year giving to “catch up” to our hopes and expectations, or perhaps catch up to our budgets’ and expenditures’ needs.

For those leaders whose work focuses primarily on fundraising in their organizations, this is the busy season to ask, to find ways to stand out from all the other opportunities for generosity appearing in our donors’ mailboxes and email accounts, and perhaps to hold our breath as we see if goals will be met and the work of our organizations will be able to move forward.

For those leaders whose work is not primarily fundraising, this is a busy season for entirely other reasons! Special sacred observances, extra community gatherings, annual festivities, special concerts and meals, and particular opportunities to care for those in need fill (or overfill) our calendars, in addition to keeping an eye on the regular and special giving that may make or break our budgets and cash flow.

All of that is very real, but those pressures do not have to be the source of burnout. As always, Lake Institute offers the invitation to consider how the work of fundraising in a religious context can align with the spiritual sides of one’s traditions and not just the nuts and bolts of organizational sustainability.

Whether “fundraiser” is one’s primary role or not, this is not a month to ignore the good work of “teaching people the joy of giving,” as Henry Rosso, the founding director for our colleagues in The Fund Raising School, liked to put it.

Write the end-of-year letter. Make a compelling case for a good cause to put in your social media. Check in (with warmth and authenticity) with your major donors. Write thank-you notes to your new givers. Make a note for yourself to follow up in the new year to evaluate what “worked” and what you’d do differently in Q4 next year.

But more than all that—consider why so much generosity comes to fruition at this time of year and remember why all of this work matters so much. It’s not just credit for one’s springtime tax filings that’s making donors turn toward the causes and the organizations that they value so much. Generosity is a virtue and a practice that crosses faith traditions—using what one has to heal the world, to love one’s neighbor, to honor and care for one’s fellow human beings. In whatever way one’s tradition expresses it, generosity is a core part of the right way to live as a person of faith. Across many traditions and cultures, the final weeks of the year offer teachings, rituals, and holidays that steer us toward particular attention to gratitude and generosity—and many of those sacred observances steer us toward the light: Hindus celebrate light as a symbol of knowledge and goodness when Diwali comes in the mid-to-late autumn. Jewish celebrations of miraculous light and divine assistance take place with end-of-the-year menorahs during Chanukah. Many Christians add more and more light to their Advent candles across the four weeks of December before Christmas.

Simran Jeet Singh, Lake Institute’s 2023 Distinguished Visitor, points to the Sikh tradition’s value of practicing seva—“love-inspired, selfless service”—to respond to the first teaching of founder Guru Nanak: “The same divine light pervades everyone and everything.” (Guru Nanak’s birth is celebrated in the final months of the calendar year also!)

There’s all manner of ways in each tradition to connect to the metaphor and ritual of “more light,” but telling the story of how our places are, in fact, adding faith-rooted goodness to the world makes a huge difference in connecting the fundraising work to the spiritual yearnings of our givers.

In the Executive Certificate in Religious Fundraising courses, we invite participants to consider how they would finish these story prompts:

  • A young person’s life was changed in our work when…
  • A person’s spiritual life was transformed in our work when…
  • Our organization/congregation got started when…
  • An “outsider” to our community was positively affected when…

With just a little reflection time, stories start pouring out about tender, beautiful, life- and community-changing work—and even in the classroom exercise, a lot of us are just about ready to break out the QR codes and make gifts! These are the stories of impact that introduce your prospective donors to what good they can do through a gift to you—and they’re the stories that remind your longtime donors why the work still matters so much.

In whatever tradition our congregations and organizations find their roots, meaning, and values, our donors always deserve the opportunity to make spiritual connections between how they live and what they believe. While the final weeks of the year may make all the difference to organizational balance sheets, end-of-the-year giving is perhaps even more a tremendous instance to pull that spiritual opportunity to the front of people’s minds and to put a genuine and meaningful invitation to action at their fingertips.

Expanded Perspective: As the Light Grows


By Danielle Segal, Executive Director, Honeycomb

The Jewish calendar points us to the powerful symbol of light through the holiday of Chanukah. Sometimes nicknamed “the festival of lights,” a key imagery of the holiday is the Chanukah Menorah, which is a nine-branched candlestick. Each night, an additional candle is lit so that the light grows with each of the eight nights of Chanukah. So why, if there are eight nights of Chanukah, are there nine branches on the Menorah? There is an extra candle that is lit each night, called the Shammash, which is known as the “helper” candle; this helper candle is lit first and then lights all the other candles.

At this time of year, when we think about generosity, giving, and spreading light, the Shammash does literally that: it gives of itself to the other candles and helps spread light. When the Shammash gives light to the other candles, its original light is not diminished; the light only grows as it is passed on. Just as with the lights of the Chanukah candles, when we exhibit generosity, we are not reducing our own capacity; the impact of giving is multiplied.

At Honeycomb, we help spread the light by training professionals, educators, and communities about the impact of Jewish youth philanthropy and how we can empower the next generation to be changemakers. The young people are carrying the torch, embodying the sacred task of giving, and spreading the light of their generosity.

For more ideas around incorporating giving into Chanukah celebrations or bringing the themes of Chanukah into the philanthropy process, download Honeycomb’s free Chanukah Enhancement Guide. 

Danielle Segal is the Executive Director at Honeycomb, and has been working at Honeycomb since 2016. Danielle is from London, United Kingdom, and moved to New York in 2010. Inspired by her love of the Jewish community and combining her teaching, program management and theater skills, Danielle has worked in the non-profit Jewish field for eighteen years as a Jewish educator, camp director and non-profit manager. She has developed countless curricula and resources, including youth philanthropy, Jewish education, and teen leadership courses. Danielle presents at conferences and seminars nationwide about Jewish youth philanthropy, experiential education and teen engagement. She was awarded the Jack Petchey Award for Outstanding Service to Young People in 2009. 

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DATE: December 10, 2024
TOPIC: Theological Reflection
TYPE: Article
SOURCE: Insights Newsletter
KEYWORDS: Charitable Giving, End-of-Year Giving, Fundraising, Fundraising Practice, Generosity, Holiday Season, Philanthropy, Religion and Philanthropy, Religious Giving, Religious Observances, Religious Traditions
AUTHOR: Danielle Segal, Meredith McNabb