Resource Library

Helping Children Practice Generosity


Resource from Insights Newsletter
Resource Library

Helping Children Practice Generosity


By Meredith McNabb, Associate Director of Education at Lake Institute

When I was serving as clergy in a large congregation, we had an all-community kids’ scavenger hunt. We told everyone from the outset that everyone could search for as many of the treats as they wanted—but if you found more than five, then you’d get to share the bounty. After the madness of literally hundreds of kids running around to find their prizes, I was a little dazed, but I was chatting with some of the children about what they’d found and how it had all gone. When I asked one little boy from the neighborhood how it went, he beamed up at me and practically puffed out his chest as he proudly declared, “I found so many prizes that I got to be one of the people who SHARED!”

It’s a perennial question for the people that Lake Institute encounters who are on-the-ground religious leaders in congregations and at camps and schools: How do young people learn and practice and internalize generosity into their characters? How do we help foster that deep-rooted growth toward “the inclination and the actual practice of giving liberally,” as Christian Smith and Hillary Davidson’s landmark Science of Generosity project puts it? No one I’ve met has articulated this in a transactional way—no one has been trying to raise operating and capital funds from kids!—but instead they’ve been focused on how they can translate the values of their religious tradition into meaningful, lifelong commitments for the children, tweens, and teens in their care.

Happily, generosity is not simply an immutable characteristic: it can be taught. When generosity-practicing adults reflect on how they learned to be givers, family influences are consistently cited as the key source, with other adults like faith leaders also in the mix. The challenge, then, is that the adults in a young person’s life have to themselves demonstrate the generosity they believe in! “Do as I say, not as I do” is not especially effective for teaching anything, and an orientation toward giving is no exception.

Many adults reflect that they didn’t always understand the generosity that was modeled for them as young children, but they could recognize it, and they grew in their understanding and participation along the way. In congregational, camp, and school settings, we have the opportunity to help young people recognize generosity, practice giving, and reflect on what it means to be generous within one’s particular religious values.

Recognizing Generosity

For a young person of any age—and for adults, too!—it’s meaningful for stories and examples of generosity to be celebrated. One project through the Lilly Family School of Philanthropy’s Generosity for Life initiative invited second graders to create storybooks about times they’d experienced generosity, imagining themselves as animal characters for the sake of the plot. (If you need a bit of good news in your day, go check out some examples of the finished books online.) Even just the act of remembering a time that someone in their lives had been generous with them builds core memories around the practice of generosity for their future selves.

What stories do you share about different examples of generosity in your own setting? Whose real-life giving stories from your congregation or organization, or in your faith tradition, are the young people in your community familiar with? Lifting these up alongside your regular programming helps to knit generosity into the values that people of all ages are absorbing and integrating into their lives.

Practicing Giving

Opportunities to practice generosity are critical to young people putting action to the religious values being taught. Often, in religious organizations, students are engaged in fundraising for their own programming—think of the ski trip/service trip/youth room renovation and other fundraising efforts. Those are opportunities for others to practice generosity, and the students can be great advocates. But what opportunities are there for young people to practice their own generosity? Could they raise funds to give to people and causes beyond themselves? Could they consider what it is that they have—which is often not money, especially for younger children—that they can be generous with? One youth leader I know recast a “no phones at youth group” policy as a chance for students to be generous with their attention—to give up their phones temporarily so that they could give their attention to the human beings they were with and to God. As the Science of Generosity definition puts it, “what generosity gives can vary: money, possessions, time, attention, aid, encouragement, and more but it always intends to enhance the true wellbeing of the receiver.” In age-appropriate contexts, what do your young people have that they might be able to share to bless others?

Reflect on What it Means to Be Generous

For generosity to take root in young people’s lives, reflection and discussion about the meaning of the practice matter, especially as children move into later developmental stages. In basic human development studies, scholars observe:

Until age five-and-a-half to eight years, the child has accepted the mores and values of [their] parents. During the years of eight to eleven, [they] begin to examine this parental belief system. By interacting with other adults and peers, the child gradually formulates ideas of right and wrong, learning to examine the subtleties of a person’s intent and to make evaluations about a situation and its circumstances.¹

Reflection on questions of meaning is what religious organizations are particularly equipped to do well! How can you bring to the surface questions of generosity out of your sacred texts and religious traditions? At key life-cycle moments like bar and bat mitzvahs or confirmations or graduations, how do your young people integrate those teachings into their own lives? What everyday conversations about budgets or community economics could invite young people to consider how their religious values, particularly generosity, play into those practical decisions?

Generosity is a value that’s woven into every religious tradition, and it’s a key practice both for religious formation and for the resilience of wider communities. What a blessing it would be for more and more of us of all ages to be thrilled that we get to be some of the people who share!

¹Human Development and Faith: Life-Cycle Stages of Body, Mind, and Soul, ed. Felicity B Kelcourse. Chalice Press (2004).

Expanded Perspective: If Not Higher


By Sandy Eisenberg Sasso, Rabbi Emerita of Congregation Beth-El Zedeck in Indianapolis, Indiana

Rabbi Sasso

Generosity is caught, not just taught. Rituals, stories, family traditions help our children to “catch” and emulate acts of kindness, to be grateful and gracious.

I still recall the little blue metal tzedakah box on my grandmother’ s kitchen counter and the sound the coins made when we dropped them into the metal container before the Sabbath meal. I did not have to be instructed that giving was important, I saw it every week.

The very order of the Sabbath meal ritual subtly expresses the importance of kindness. First, the candles are blessed, then the wine, and finally the bread. Tradition stipulates that we cover the bread to keep it from feeling slighted by being blessed last. If we are to care so much about the bread’s honor, how much more should we care about the dignity of human beings.

There are various terms for generosity in Hebrew. Tzedakah refers to material gifts. Gemilut hasadim (deeds of loving kindness) is the gift we make of ourselves. We are to encourage our children to give canned goods to a shelter (tzedakah) and to invite a new student in the school to sit at their lunch table (gemilut hasadim). We model the sharing of toys and clothes to refugees (tzedakah); but also open our hearts and homes to those from different cultures and include them as friends (gemilut hasadim).

Yiddish writer, I.L. Peretz, tells the story of a rabbi who disappears during High Holy Days prayers. Some assume that the rabbi must have gone to heaven. Others are doubtful. One of the skeptics decides to follow the rabbi secretly. He discovers the rabbi, disguised as a peasant, goes to cut wood and build a fire for a poor elderly widow. When the skeptic is asked whether the rabbi had indeed gone to heaven, he responds, “If not higher.”

Who Is My NeighborSandy Eisenberg Sasso is Rabbi Emerita of Congregation Beth-El Zedeck, Indianapolis, Indiana where she served for 36 years, and founding director of the Religion, Spirituality, and the Arts Initiative, IUI Herron School of Art and Design.  She was the first woman ordained at the Reconstructionist Rabbinical College in 1974. Rabbi Sasso has, through many nationally acclaimed children’s books, pioneered in a creative literature engaging the religious imagination of children.  She speaks and writes about interfaith, women, and civic life. She earned a Doctor of Ministry from Christian Theological Seminary and is the recipient of awards and honorary Doctorates. She continues to serve on many civic boards including Indiana Humanities and the Encyclopedia of Indianapolis.

Generosity For Life: Building Generosity Through Storybooks

GFLIThe Generosity For Life initiative, through the IU Lilly Family School of Philanthropy, invited second graders to create storybooks about their experiences with generosity. Imagining themselves as animal characters, the children shared heartfelt moments of kindness they had experienced. This project encourages young learners to reflect on the impact of generosity, helping them build lasting memories and a lifelong practice of giving. It’s a great resource for those looking to teach children about generosity in congregations, organizations, or at home.

Explore these heartwarming stories and more resources from Generosity For Life on their website.

LEARN MORE

Responding to Your LinkedIn Questions on Faith & Giving

Questions

In January, we asked you to share what’s top of mind for you when it comes to faith and giving in 2025 and the questions you have. To begin our conversation, here is a thoughtful response to one of your questions from Meredith McNabb:

QUESTION: How can we encourage our members to lean into what they have been called to be, and do, in uncertain times?

MCNABB’S RESPONSE: One of our course participants recently shared that as they were growing up, they remember their parents responding to suffering—their own as well as others—with giving: it was their way to approach times of trouble that they couldn’t fix, but that they could stand against with the practice of generosity. Lake often talks about the multifaceted nature of philanthropy in people’s lives—philanthropy as compassionate relief, philanthropy as social improvement, philanthropy as justice-minded reform, philanthropy as community participation, philanthropy as repair. In uncertain times, faith calls people toward hope and action, and giving in all its many forms can be a deeply impactful way to live out that hope and action. Emphasize your tradition’s religious teachings and create opportunities for people to consider what giving means in their own faith values—and opportunities to put those values into action in whatever way they can.

Stay tuned for more insights and responses to your LinkedIn questions coming from Lake Institute’s staff in March!

DATE: February 25, 2025
TOPIC: Theological Reflection
TYPE: Article
SOURCE: Insights Newsletter
KEYWORDS: Children and generosity, Education, Faith and Giving, Faith leaders, Faith-based teaching, Fundraising Practice, Generosity, Philanthropy, Storytelling, Teaching generosity, Youth development
AUTHOR: Meredith McNabb, Sandy Eisenberg Sasso