Opened Up Time
Written By Rafia Khader
As the Islamic lunar month of Ramadan comes to a close this week, I would like to take some time to pause and reflect on the lessons I have learned this month. It is my hope that my insights can serve as an opening for others as well, Muslim or not.
Ramadan is believed by Muslims to be a month of infinite blessings, or barakah in Arabic. It was during this month that the Prophet Muhammed (peace be upon him) received from God the first verses of the Holy Qur’an.
For this reason, Ramadan is a time when Muslims are encouraged to come back to the Qur’an – the Word of God – and thus ultimately, deepen our relationship with our Lord.
While I try to read a small portion of the Qur’an every day I am able to, it is only during the month of Ramadan that I somehow miraculously find the time to complete a full reading. To put this in perspective, it can take anywhere between a few months or even a year (or two!) outside of Ramadan to achieve this feat.
This month, to help reconnect with God, I reduced the amount of distractions in my life – i.e. watching TV, listening to music, idling away on my phone, etc. In their stead, I devoted this opened-up time to reading more Islamic texts (I am currently trying to parse out Ibn ‘Arabi’s thoughts on Metaphysics), trying to be more mindful and deliberate in my prayers, and listening to Islamic lectures and talks, in addition to reading the Qur’an.
For the first week or so, as it happens each year, my feed was flooded with videos on how to maximize the benefits of Ramadan. With such a glut of advice, it was (and is!) overwhelming to think about all the things I should be doing. Over the years, I have found simplicity and sustainability to be the most effective approach to tackle any goal. It applies just as much during Ramadan as any other time.
One video in particular gave me a sense of hope. It was, not coincidentally, by one of my favorite teachers, Ustadh Ubaydullah Evans. He was essentially asked: What is the most important thing Muslims should know about Ramadan? His response was simply, “Ramadan is about making the connection.” Connection to what exactly? God, I had assumed. But it was more than that. This connection he was alluding to can be expounded by asking the following very simple question: Why do we fast?
The first and natural response would be that God commands us to – and that is and should be enough. However, as the great scholars remind us, there is a divine wisdom behind all the obligatory acts of worship (the five daily prayers, paying the annual zakat “tax,” performing the pilgrimage, etc.). Fasting, an obligatory act of worship, is meant to teach us something. As Ustadh Ubaydullah put it, the hunger one feels is just like all the other inclinations or temptations one feels. But, the crucial point is this: If we can restrain from eating, drinking, and partaking in marital relations, which are things we need for survival on an individual and communal level, then we can certainly restrain from less praiseworthy inclinations. The latter ranging from heedlessness, anger, idleness, and, as I have come to really appreciate working at Lake Institute, the fear of loss of our worldly possessions. Through the act of fasting, we can learn to regulate our feelings and gain the fortitude to do what is right. As Ustadh Ubaydullah remarked, “This learning to regulate is taught through the analog of hunger.”
Though I am deliberately not listening to music this month, I could not help but think of the Rolling Stones’ song “You Can’t Always Get What You Want.” In that absence, as Mick Jagger sings, “you might find… you get what you need.” Jagger and company were most likely thinking of something else when they wrote this song. The point I am trying to make is that when you are unable to do something, space is opened up for many other things. Hopefully those other things are virtuous deeds and acts!
As Ustadh Ubaydullah reminded me, Ramadan is about being and feeling hungry. But what we are really hungry for, what our souls are hungry for, is God. The corporeal can often get in the way, and so that is why in God’s Infinite Wisdom, God commands us to deny ourselves of worldly pleasures for a short time so that we can really listen to what our soul yearns for. I think Ibn ‘Arabi might be rubbing off on me! To put it in more practical terms, it is as if the hunger pangs I feel throughout the day are an alarm clock that prompt me to say a good word when I might have otherwise wanted to complain. I go through that same internal process when I am tempted to partake in idle chatter or when I hesitate to donate more because of what that would do to my bank balance.
By giving up food and drink, I find it much easier to say “No” to some things, but more importantly, “Yes” to others. This is the lesson that Ramadan has taught me. My challenge to you, whether you have been fasting or not, is this: by saying “No” to some things, what instead will you say “Yes” to?
Interview with Ustadh Ubaydullah Evans can be found here: https://www.facebook.com/alimprogram/videos/vb.262120329557/10156533557449558/?type=2&theater
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