While the Church of the Advocate's ample campus and cavernous interior support Art Sanctuary’s practical needs for storage, rehearsal, and performance space, the church’s activist history is also a source of heady inspiration.

This story collection highlights congregations and other religious groups who are using their assets and resources in creative ways as an expression of faithful giving. Each story is short enough to read and discuss during a committee meeting or other group gathering. Use these accessible vignettes to spark new questions, conversation, and imagination with your leaders about funds, buildings, land, and other resources in your care. If you know a story that should be included in the Story Shelf, suggest it here.
An enterprising pastor in Wilson, North Carolina pushed his congregation to revive its nonprofit and launch a plan to improve seven properties.
Amid calls for reparations, Arlington Community Church launched a foundation to lend interest-free funds to help Black Americans purchase their first home in their community.
Atlanta’s First Presbyterian Church launched a social entrepreneurship program to recognize how God was already moving in their city and to provide business mentorship and financial assistance to aspiring social entrepreneurs.
Bethel A.M.E Church of Ardmore responded to food insecurity in their community by starting a garden on their property. The project started with one bed and now has 15 that produced 1,200 pounds of food in 2022.
After a flood did major damage to Bethel Church of Morristown, its pastor had a vision of rebuilding their property with support from outside of the congregation and to meet the needs of the larger community.
Beyond the first step of acknowledgment, some faith communities are taking up concrete reparations as a way of demonstrating authentic repentance for their role in systemic oppression.
The congregation of Biltmore United Methodist Church sold their property and is devoting their energy and resources toward responding to Asheville, North Carolina’s most pressing social needs.
A rural Tennessee church closes with one final, old-time singing and a donation to a Christian disaster relief agency.
Hudson River Presbytery transferred the title of former church to the Indigenous-led Sweetwater Cultural Center as a "pledge of partnership" and in an effort to make amends for harm done to Native American populations.
A church and mosque collaborate to power—and empower—their neighborhood by installing solar panels on the church roof.
A church's fixer-upper parsonage becomes a community center to preserve Latino culture and bridge cultural, generational, and denominational gaps.
A Presbyterian church transforms their unused manse (minister's house) into a home for Afghan refugees, and serve as community for the home's first tenants.
While the Church of the Advocate's ample campus and cavernous interior support Art Sanctuary’s practical needs for storage, rehearsal, and performance space, the church’s activist history is also a source of heady inspiration.
A story about a Cooperative Baptist Fellowship congregation using a preschool model that is not only self-sustaining but also provides some financial benefit to the church.
When a Muslim group needed a place for youth religious education, it began meeting at a synagogue. This arrangement led to mutual curiosity and real friendship.
A story about a Cooperative Baptist Fellowship congregation that is home to no less than five Birmingham-area nonprofit organizations and aside from the congregation’s weekly worship service, four other churches gather there on Sundays.
In 2004, the Muslim Center of Detroit partnered with physicians from the Islamic Association of Greater Detroit to open a free health clinic on the second floor of the prominent local mosque.
Bethel AME is helping to address the affordable housing crisis in San Diego by building affordable units on their property. They raised funds to offset construction costs enough to make the project self-sustaining.
Cass Community United Methodist Church plans to build a village of 25 tiny houses that the working poor or formerly homeless can rent to own.
Beyond the first step of acknowledgment, some faith communities are taking up concrete reparations as a way of demonstrating authentic repentance for their role in systemic oppression.
A story about how one Cooperative Baptist Fellowship congregation imagined using their space in a new way.
When asked to use its building and property to shelter women and families, Salt House Church said yes.