Struggling with the financial realities of a small and aging congregation, Altama Presbyterian Church sold their property at a reduced cost to a local nonprofit because its mission aligned with their own.
This story collection highlights congregations and other religious groups who are using their assets and resources in creative ways as an expression of faithful giving. Each story is short enough to read and discuss during a committee meeting or other group gathering. Use these accessible vignettes to spark new questions, conversation, and imagination with your leaders about funds, buildings, land, and other resources in your care. If you know a story that should be included in the Story Shelf, suggest it here.
The trust built by a church in Galveston, Texas, is translating into better access to treatment at a free clinic staffed by health care providers and housed in former Sunday school classrooms.
An enterprising pastor in Wilson, North Carolina pushed his congregation to revive its nonprofit and launch a plan to improve seven properties.
Amid calls for reparations, Arlington Community Church launched a foundation to lend interest-free funds to help Black Americans purchase their first home in their community.
In an effort to make amends, the Episcopal Diocese of Maryland established a $1 million reparations fund to benefit Black communities.
When a church member deeded a large plot of land to his church, the congregation leased 80 acres for solar farms, leading to a surplus of income and the Gratitude Project.
Bethel A.M.E Church of Ardmore responded to food insecurity in their community by starting a garden on their property. The project started with one bed and now has 15 that produced 1,200 pounds of food in 2022.
The congregation of Biltmore United Methodist Church sold their property and is devoting their energy and resources toward responding to Asheville, North Carolina’s most pressing social needs.
A rural Tennessee church closes with one final, old-time singing and a donation to a Christian disaster relief agency.
Hudson River Presbytery transferred the title of former church to the Indigenous-led Sweetwater Cultural Center as a "pledge of partnership" and in an effort to make amends for harm done to Native American populations.
When a church invites a line dancing group to use its basement for practice, a mutually beneficial relationship develops.
A church and mosque collaborate to power—and empower—their neighborhood by installing solar panels on the church roof.
A church's fixer-upper parsonage becomes a community center to preserve Latino culture and bridge cultural, generational, and denominational gaps.
Struggling with the financial realities of a small and aging congregation, Altama Presbyterian Church sold their property at a reduced cost to a local nonprofit because its mission aligned with their own.
The Community Church in Ada, Michigan combines their natural tendency for hospitality and fun with intentional community engagement to host an annual event that draws thousands of people each December to their church parking lot.
A Lutheran church, UCC church, and Disciples of Christ church in Minneapolis renovated a church building to fit the worship space needs of the three churches simultaneously.
Rather than sell one of its properties for substantial profit, the Rocky Mountain Synod of the ELCA transferred ownership to Four Winds American Indian Council in a small but meaningful act of decolonization.
Davis Street UMC is selling its campus near downtown Burlington, NC to an. organization that provides therapeutic rehabilitation for children with autism.
After seven years of discernment and planning, the Dominican Sisters of Hope permanently protected 34 acres of their property from future development with a conservation easement.
Bethel AME is helping to address the affordable housing crisis in San Diego by building affordable units on their property. They raised funds to offset construction costs enough to make the project self-sustaining.
Cass Community United Methodist Church plans to build a village of 25 tiny houses that the working poor or formerly homeless can rent to own.
Beyond the first step of acknowledgment, some faith communities are taking up concrete reparations as a way of demonstrating authentic repentance for their role in systemic oppression.
A story about how one Cooperative Baptist Fellowship congregation imagined using their space in a new way.